The Kayapo Project is pleased to report that during 2021 most of the 2200km border of Kayapo’s indigenous land remained unbreached by goldminers, loggers and poachers.

The tale of the Kayapo is one of the most inspiring and hopeful conservation stories of our time. It provides us with a successful model for the large-scale conservation of rainforests and ancient indigenous cultures. Kayapo’s pristine land is situated in the midst of industrial development, and yet they have halted the advance of deforestation across most of their land.

A hostile environment

The success of the Kayapo and their allies is made even more impressive by the fact that they carry on their fight in a lawless region where criminal activity against indigenous peoples and nature is unhindered or even encouraged. As one Brazilian journalist puts it, the south of Para, where most Kayapo land is located, “eats, drinks and breathes environmental crime”.

Goldmining has spread through Kayapo territory which is not part of the NGO alliance Photo : AFP

Organized crime relentlessly seeks Kayapo gold and timber, while the government works to weaken indigenous rights and tries to convince the public that indigenous peoples no longer wish to pursue their traditional lives on their ancestral lands. Add to this context the allure of the modern world pressed against Kayapo borders and one starts to see the level of threat to survival faced by the Kayapo. 

Kayapo territory is as large as a small country roughly equal in size to South Korea or Iceland. The Kayapo manage to monitor and control their borders with infinitely less money, people, roads, machines or weapons than a state. Their power today arises from alliances they forged over 20 years ago with the conservation movement. The alliance is empowering the Kayapo with tools and capacity for territorial surveillance, sustainable economic autonomy, and a voice in national society (kayapo.org). 

To meet the increasing threat to their survival as Kayapo on Kayapo land, the Kayapo need the capacity to monitor and control their vast territory; as well as sustainable sources of income tied to the forest that sustains them and that fit with the traditional culture protecting their borders. Conservation NGOs support the Kayapo to organize and manage a series of border guard posts and surveillance expeditions and to develop sustainable non-timber product enterprises such as Brazil nut harvest and sale, and eco-tourism.

Photo : Simone Giovine

The guard posts

“We had many problems and difficulties; vehicles breaking down, teams having to move location at night, boats sinking, loggers threatening guards, trees falling on post living quarters, scorpion stings, and various other difficulties that happened on a daily basis -but we held strong -determined to fulfil our commitment to protect Kayapo territory against illegal predators” (Director of Kayapo surveillance, December 2021)

Presently, there are 13 Kayapo guard posts located strategically at vulnerable entry points along the Kayapo border. The two most logistically challenging guard posts, Kenpoty and Iriri illustrate some of the challenges involved in defending Kayapo territory. 

The Kenpoti guard post was established to facilitate Kayapo’s presence in the vast interior region of their Mekragnoti territory. Supplying the Kenpoti post begins in the town of Novo Progresso where the NGO of the northwestern Kayapo Instituto Kabu- is located; then 150 km south on the BR 163 highway to the entry point of an unmaintained dirt road 230 km through the forest. Finally, there is one day’s travel by boat with a portage to reach the post. 

Supplying the Iriri guard post requires 4X4 travel over 300 km of particularly bad dirt road from the nearest supply town of São Felix do Xingu; followed by an eight-hour boat trip upriver to the base which becomes a two-day boat trip during the dry season of low water. 

Photo : Teiapok

Kayapo men undertook 10 expeditions through the rainforest wilderness in 2021. Their goal was to maintain presence and reinforce territorial surveillance in regions beyond the reach of guard posts, locate official government geodesic markers that demarcate the border of an indigenous territory and, in general, deter invasion and encroachment on their land. Expeditions also serve as important venues for the transmission of traditional territorial and cultural knowledge from elder to youth and reinforcement of Kayapo pride.

Kayapo defenders at the Iriri river

A social and economic battle

Guard post duty generates income that is distributed equitably within Kayapo communities. Teams rotate through a post on a weekly or bi-weekly basis with teams drawn from communities in a frequency proportional to population size such that every adult, male and female, has an opportunity to make a week’s salary working as a guard.

This equitable distribution of income consolidates communities against illegal activity and thwarts the bribing of individuals by loggers and goldminers to gain entry. In 2021 guard posts generated a total of US$ 300,000 income for Kayapo communities of the NGO alliance. This amount is less than the total amounts offered by loggers and goldminers, but conservation investment is more powerful than bribes because everyone benefits rather than only a few and community members are then able to organize against illegal activity.

Guard post duty is a source of pride for the Kayapo who want nothing more than to continue living on their territory as Kayapo.

Kayapo captured goldminers and wait for law enforcement.

The rapid spread and consolidation of roads, ranches and towns along almost all of their border immerses the Kayapo in an outside society about which they understand little to nothing. Guard posts augment the work of their NGOs by serving as centers for learning and awareness-raising, where Kayapo NGOs and their partners help the Kayapo understand the political and economic reality in which they exist. Without insight into the boom-bust economy, the concept of law, and the anti-indigenous agenda of the government, the Kayapo would be unable to make informed choices about their future. Guard posts provide an infrastructure where information critical to the Kayapo’s future and the forest they protect can be transmitted to a large proportion of adults.

The war is far from over 

The success of Kayapo’s surveillance program should not give us the impression that the future of the Kayapo people and their land is secure. Pressure on the remaining pockets of Earth’s wilderness increases as the global economy continues to grow.  Rising prices for gold and timber will continue to incentivize the invasion of indigenous lands. The same is true for beef and soy which drives agriculture ever deeper into the Amazon rainforest. 

Ideally, governments and international institutions would provide legal, logistical and financial support to indigenous peoples, but these institutions are unreliable. In Brazil, the government has set out to weaken protections of the environment and indigenous people to open more space for industry.  The work of protecting indigenous peoples and their lands in the Amazon now falls almost solely to charity (NGOs).

The Kayapo Project proves that philanthropic investment in rainforest conservation can be successful even in a hostile political climate.

Photo: Simone Giovine

In 1989, Tuira Kayapó sent a clear message that caught the attention of millions around the world. She brandished her machete in the face of a government official who was trying to convince indigenous leaders to accept a mega-dam project in the Amazon. Tuira slid the dull side of the machete across his cheeks and made it clear that damming the Xingu river would mean a declaration of war by the Kayapo. The footage showing her audacity and defiance was a powerful message that undermined support for the project.

Photo: Potássio Nēne/Estadao Contuendo 1989

The fight against the dam was led by the Kayapo indigenous people and local activists and began as soon as it was first proposed in 1975. The first phase of resistance culminated in 1989 when the Kayapo staged an impressive protest in Altamira. During the protests, Tuira spoke with the pride and the audacity the Kayapo are known for: 

Electricity won’t give us food. We need the rivers to flow freely. Don’t talk to us about relieving our ‘poverty’ – we are the richest people in Brazil. We are Indians.”

(See “Adios Amazonia?” in the ecologist, Vol 19 No 2, March/April 1989)

The Kayapo stood united and won the battle. Their defiance was instrumental in convincing the World Bank to withdraw funding.

But they lost the war

A few years later the Altamira hydro dam project on the Xingu River arose again and so indigenous resistance continued. In 2010, after two decades of petitions, protests in Brazil and around the world, as well as multiple court hearings, the construction of the Belo Monte dam at Altamira was approved under president Lula. In a letter to the President, Kayapó leaders said:

‘We don’t want this dam to destroy the ecosystems and the biodiversity that we have taken care of for millennia and which we can still preserve’. – source

Cacique Raoni holding his petition against Belo Monte in Paris 2011, Photo : Gert-Peter Bruch

Cacique Raoni traveled to Paris in 2011 to raise international awareness about the threats facing the survival of indigenous people and the Amazon forest in Brazil including the dam.

As it’s most often the case, economic interests prevail over human rights, the environment, and the opinions of scientists. The third biggest dam in the world was built in the heart of the Amazon rainforest, on the wild Xingu river. After pouring 3 million cubic meters of concrete and diverting most of Xingu’s flow through its turbines, the dam flooded 500km2 of rainforest and displaced tens of thousands of indigenous people. Nicknamed “Belo Monstro” (The Beautiful Monster) the dam has exacted an array of devastating consequences for the regional and global environment, for the local population. 

Flood and drought

The Xingu River forms a major aquatic ecosystem that enriches the forest ecosystem it flows through for some 1,700 km. The river is home to innumerable aquatic species adapted to dramatic natural fluctuations in water level and unique to the region. 

Inevitably, dam construction was going to have a serious environmental cost. Yet, the damage goes far beyond the flooding, In fact, the government advertised a reduction in flooding of indigenous lands from 1200 to 500 km2 under a new design. But reduced flooding did not protect these lands from destruction.

Belo Monte takes advantage of a large bend in the Xingu River by creating a shortcut in water flow to flow to the turbines on the other side of the bend. The dam didn’t flood the land of the Yudjá tribe, (meaning: the people of the river), it dried it out.

The ecological balance of the river is disrupted by the low water flow caused by the dam and the retention of nutrients and sediments as well as the blockage of fish migration. In February 2021, the operator of the dam received permission to reduce the flow through the Big Bend (Volta Grande) of the Xingu for an entire year down to only 13% leading to severe consequences for the ecology and traditional peoples living along the Xingu.

This image from the Earth Observation Unit of Brazil’s National Institute for Space Research (INPE) illustrates the diversion of the Xingu River into a man-made channel (at center), resulting in lower water levels in the Big Bend (pictured on the right in red). Photo credit: Coordenação-Geral de Observação da Terra/INPE on Visualhunt / CC BY-SA. Source: mongbay

Many fish species such as the plant-eating piranha; endangered white-cheeked spider monkey; and threatened turtle species such as the Arrau River turtle lost their breeding grounds. Fishing communities have been devastated by the decline of fish and turtle populations.

,Arrau River turtle, Photo: Wilfredor

“The Volta Grande will turn into a cemetery. A cemetery of fish, a cemetery of dead trees,” Bel Juruna, of the Juruna (Yudjá) Indigenous people quoted by mongbay

Not a ‘green’ energy source

Hydropower is still regarded as a renewable energy source, but dams do emit greenhouse gases. Plant matter, initially trapped under the water or later brought into the reservoir by the currents, results in the emission of significant amounts of methane, a powerful greenhouse gas. Dams in tropical regions have the highest emissions, due to deforestation and methane production. Researchers estimate that 83% of methane emissions of all dams occurred within tropical climate zones.

The growth of algae is another major issue. During the dry season when reservoir levels are low, algal blooms harm many aquatic species. The retention of sediments and nutrients and the low oxygen environment at the bottom of the reservoir causes the transformation of mercury, naturally present in the soil to a poisonous form, damaging the environment and the local communities. 

The displacement of indigenous people and the destruction of their livelihood also have direct environmental consequences. The construction of roads and the influx of workers have impacted the entire region surrounding Belo Monte, with deforestation levels soaring throughout several indigenous territories. Without its indigenous guardians, the rainforest is far more likely to fall prey to the ever-expanding beef and logging industries. 

Hydropower development in the tropics is anything but green.. The negative impacts on in biodiverse forests and  pristine riverine ecosystems are similar. 

The final bill is not yet in

The construction of the dam cost 18 billion dollars and was supposed to massively boost Brazil’s energy production. In reality, the externalities it created will likely never be repaid with the underwhelming amount of electricity it produces.

The turbines were built to generate up to 11.000 MW per month, but they never came close to this figure, even during the high water rainy season.  The mid to upper Xingu River flows through a region that experiences a strong 4-5 month annual dry season which is increasingly exacerbated by climate change and deforestation. The Xingu just doesn’t have enough water to generate the power promised by dam supporters. This overestimation of Xingu’s flow and impact of drastic seasonal water level fluctuation was repeatedly highlighted by environmentalists. The maximum power generated in a month never surpassed 7000 MW, while during the low water dry season this figure averages a meager 540 MW.

 The Destruction of Traditional Communities 

The impact of the Belo Monte dam on the indigenous and other traditional forest people (descendants of rubber tappers) of the region was devastating. It’s a process repeated across the Amazon where infrastructure projects, mining, logging, and ranching spread into primary forest. As well as devastation of natural ecosystems, with roads and machines, comes disease, alcohol, drugs, and prostitution, to communities without experience with these foreign social ills. The city of Altamira, located close to the dam construction site, saw its murder rate increase by 147%, making it the deadliest city on Earth in 2015.

The promises of economic opportunities for displaced indigenous people quickly reveal their emptiness. Outside the forest indigenous people are thrown into a world they do not understand and are ill-prepared to navigate. Their knowledge, skills, culture, and identity are tied to the forest, and without it, they are left impoverished and alienated.

“I had a better life than anyone in São Paulo.  If I wanted to work my land, I did. If I didn’t, the land would be there the next day. If I wanted to fish, I did, but if I’d rather pick açaí, I did. I had a river, I had woods, I had tranquility. On the island, I didn’t have any doors. I had a place … And on the island, we didn’t get sick.” – an indigenous man speaks about the effect the dam has had on his life. His story is the norm for displaced indigenous peoples.

Indigenous fishing communities rely on the health of the riverine ecosystem for their survival. Photo: Martin Schoeller

It’s impossible to calculate the real cost of the dam, as ecological and social externalities keep rising. Once the forest is cut there is no going back. The damage cannot be undone, rainforests take a long time to recover if ever, and in any case much longer than we can afford. Brazil and the Amazon region are the first victims of the destruction of the rainforest. While companies and elites are cashing-in quick profits, the bill they leave will continue to be paid by everybody else. Most projects involving massive environmental destruction are sold to the public based on exaggerations, denial, and lies. The international community and civil society should remain vigilant and organized. 

Bigger than the monster 

Hydropower development is far from being the only threat to this unique riverine ecosystem: predatory fishing, logging, mining, farming, and cattle ranching all pose a deadly threat to the fine ecological balance in which countless species have evolved for millennia. Belo Monte is one of many gruesome examples where short-term economic development prevailed over the efforts of indigenous peoples and activists.

The early victory of the Kayapo time, but in the end industry won. A powerful image such as a Kayapo woman, Tuira, holding a machete to the face of a government official can galvanize the world’s attention for a moment, but the struggle between the indigenous cultures and capitalism cannot be won by indigenous people on their own.

A 2019 photo of Tuira Kayapo by katie_maehler

World leaders have pledged to halt deforestation by 2030, but we cannot afford to wait to see if they implement their promises. We should learn from past mistakes and find ways to support indigenous peoples across the globe, for they are defending our common future.

The Belo Monte dam didn’t flood or dry out Kayapo land, goldminers, loggers, and farmers are kept at bay. The Kayapo remain unconquered. They fought for their rights and earned ratification of their traditional territories forty years ago. They remain unconquered and continue to protect their vast forested territory through alliances with environmental NGOs which provide the tools to meet the threats of the 21st century.

“The Brazilian Amazon has the highest concentration of indigenous peoples in the world. Recently, the Brazilian government sent a bill to Congress to regulate commercial mining in indigenous lands.”

“This work analyzes the risks of the proposed mining bill to Amazonian indigenous peoples and their lands. To evaluate the possible impact of the new mining bill, we consider all mining license requests registered in Brazil’s National Mining Agency that overlap indigenous lands as potential mining areas in the future. The existing mining requests cover 176 000 km2 of indigenous lands, a factor 3000 more than the area of current illegal mining. Considering only these existing requests, about 15% of the total area of ILs in the region could be directly affected by mining if the bill is approved. Ethnic groups like Yudjá, Kayapó, Apalaí, Wayana, and Katuena may have between 47% and 87% of their lands impacted. Gold mining, which has previously shown to cause mercury contamination, death of indigenous people due to diseases, and biodiversity degradation, accounts for 64% of the requested areas. We conclude that the proposed bill is a significant threat to Amazonian indigenous peoples, further exposing indigenous peoples to rural violence, contamination by toxic pollutants, and contagious diseases. The obligation of the government is to enforce existing laws and regulations that put indigenous rights and livelihoods above economic consideration and not to reduce such protections.”

This abstract comes from a study out of the Environmental Research Letters Journal published on October 9th, 2020. We encourage you to read the full article by clicking below.